From: RED GUY (REDGUY@aol.com)
Date: Wed, 21 Jan 1998 08:36:46 EST
To: cybrgbl@deltanet.com
Subject: Political
Terrorism
Organization: AOL (http://www.aol.com)
My guess is you are American. Certainly a conservative and vastly ill-informed
about direct political action. Do you think the Irish were happy to be
forcefully converted to protestantism by Oliver Cromwell. A man you must
despise as a political terrorist. Or King William of Oranges' attempt
to slay them. A man you must admire. Or how about starving to death because
the only crops you can eat are potatoes, grown on land you once owned
but now rent from a foreign conqueror. While all the best food, Beef,
tomatoes, chickens leave your country under armed guard for the British
Aristocracy and Lords to eat.
Better still if you are a Yank, as I suspect (prove me wrong). Why
do you not hand back our Colonies you stole from us with Political Terrorism
in the 1770s. Also don't talk to us about John
Locke as one of the fathers of your
constitution as he advocated armed inserection to change Governments
who break public trust.
When is your lovely Republic going to lift its sanctions on Cuba.
Surely that is political Terrorism. But of course you do not interfere
in other countries internal sovereign business. Such as Saudi Arabia
who regularly publically beheads woman on the ground of infidelity. But
of course you are against Female
Circumcision.
      Dear "Red Guy,"
      Yes, I am an American, and for this I ask
the forgiveness of no one. Your caustic comments have, on the other
hand, the unpleasant odor of the extremist Irish
Republican Army hanging around them, poignantly reminding me why
my own ancestors left that emerald island over 100 years ago for the
more propitious regions of North America. Thank you for the reminder
as to exactly what my family gave up and gained in the exchange.
      And, no, I don't look with much happiness
upon the historical figure of Oliver Cromwell, harbinger of much war
and misery in his time - a man whose chief skill was causing other
men to die violent deaths in a context of 17th century English political
instability. I do, however, take hope in the fact that Cromwell was
the last "Lord Protector"-style absolute ruler to govern in England,
as the Glorious ("Bloodless") Revolution of 1688 brought about a political
system where the English king once and for all found himself ruling
only within carefully prescribed limits set down by Parliament. I see
as much more important to us today the legacy left to us by the poet John
Milton, jurist William Blackstone, and philosopher John
Locke - men who although they lived in the same period as Cromwell
thought very differently from him. (From an idea conceived in Athens centuries
ago, those thinkers helped extend the liberal tradition which respects
the individual's right to life and property, freedom of speech and
religion; and over time this developed into the constitutional liberalism
we see today emphasizing checks on the power of each branch of government,
equality under the law, impartial courts and tribunals, and separation
of church and state.) It are not the prescient voices and messages
of Cromwell or King William of Orange but those of Milton and Locke that
reach down to us over the centuries and resonate as if alive, urging
an ethic of discussion and tolerance instead of autocracy and oppression.
I honor this tradition as it continues on through history in the statesmen Thomas
Jefferson, James
Madison, Abraham
Lincoln, Winston
Churchill and Franklin
Delanor Roosevelt, and philosophers the Baron
de Montesquieu, Voltaire, Adam
Smith, John
Stuart Mill, Sirs
Karl Popper and Isaiah
Berlin - to answer your questions, in part.
      None of these worthy thinkers would argue
that violence and revolution are unwarranted or indefensible when all
other paths for political change have been exhausted. The colonial
Americans who came to populate General George Washington's citizen
army, for example, originally coached their objections to the arbitrary
taxes and governance of the King by claiming their rights as Englishmen
as elucidated in the Revolution of 1688. But the great success of constitutional
liberalism since that age are due in part to the fact that democracy
can make violent change unnecessary, with government answerable to
the people and the autonomy and dignity of the individual more and
more protected against religious, political and cultural coercion.
Democracy, as I see it, is about respecting certain "inalienable" rights
and choosing the ballot box over the bullet, if at all possible. This
liberal tradition in Great Britain and the United States has helped
those two countries avoid falling into the barbarism of fascism and communism which
have engulfed so much of the rest of the world this century.
      Freedom in Cuba,
Saudi Arabia, China?
I completely agree with Paul
Johnson when he asserted that "freedom is a good which any rational
man knows how to value, whatever his social origins, occupation or
economic prospects." I do not believe, as many do today, that persons
in the Middle or Far
East have been conditioned to be treated
poorly because of their unique cultural circumstances and as such
we should consider said treatment legitimate. And I would argue this
wherever it would come up by use of arguments and persuasion,
as I have done in many places (against my
own government,
as well as any
other). I believe if you do not change the soul within than the
world outside will never change; old corrupt and exploitative institutions
will simply be replaced by new corrupt and exploitative ones. I believe
it is the power of thought and ideas and not mere violence and physical
duress that ultimately bring about real change; I agree completely
with Ralph Waldo Emerson when he claimed that "spiritual are stronger
than material forces; that thoughts rule the world." General Washington
never was going to remove from the colonies a vastly superior English
military on the field of battle, the victory at Yorktown and French
support notwithstanding. Ghandi had not the wherewithal to drive out
the British colonizers by physical force. Without Voltaire,
the French Revolution would have been impossible. Martin Luther King,
Jr. won his civil rights struggles in the hearts and minds of Americans
not through a campaign of bluster, intimidation, and insurrection but
through moral strength and personal example. Conversely, history -
especially recent history! - is replete with mindless political violence
which instead of ameliorating human misery and suffering has only increased
it.
      Buffeted by the calumnies of day-to-day
political life, I have noticed that much of this noble rhetoric with
respect to "rights" and "freedom" wears thin as human frailty and prejudice
lead to political scandals, abuses of power, rank incompetence, etc.
Instead of the princesses' glass slippers, democracy leaves us with
the worn and frayed pair of comfortable walking shoes in the closet
which have conferred workable service over many years. Yet I suspect
we do not truly appreciate those old walking shoes until they are gone
and we find ourselves walking the streets barefoot. How ironic that
those who enjoy political freedom are often the ones who are least
likely to appreciate it, knowing nothing else!
      "Red Guy," you seem a contentious fellow
- e-mailing me (a perfect stranger) so inhospitably from your America
Online account. Perhaps a spell in Castro's Cuba might change your
manners and political perspective. I suspect you probably would not
get on well with the authorities there in the same way so many of the
old Bolsheviks finally fell afoul of Stalin,
the wolves eventually devouring one another.
      Sincerely,
      Richard Geib
P.S. The economic embargo against Cuba is political terrorism? I
disagree; nobody is being car-bombed or shot dead in the streets of
Cuba by agents of the American government today. The United States
has simply decided not to trade with that country. Fidel Castro - the
only political force in that country which matters - sided with the
Soviet Union in the Cold War and his side lost. Now he (and, unfortunately,
his suffering people) is paying the consequences; such is the bed he
made for himself, let him lie in it.